The Meaning of Mary Magdalene: Discovering the Woman at the Heart of Christianity Review

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(More customer reviews)"The gospel narratives leave us with a powerful icon of the deep and pure soul love between Mary Magdalene and Jesus..a deep and mystical bond between them, stronger than physical life or death,(which) becomes profoundly engendering to the whole subsequent unfolding of Christianity" ( C. Bourgeault 2008 The Wisdom Jesus). Picking up themes from earlier work which are at the heart of her teaching and Thomas Keating's, and further exploring her own almost life long interest in Mary Magdalene, this book, takes us on a journey through an imaginal ( not the same as imagined) consideration of the relationship between Jesus and Mary. The Rev. Bourgeault takes us on a journey, informed by faith, experience and a sparkling intellect through an ages old consideration of the relationship between eros and agape. Before taking us on this journey with her, she first visits what we know of Mary in history referring to the bible as well as the gnostic gospels (but not the Pistis Sophia or the Jesus Sophia) and very logically in very human terms points to the evidence that the relationship was deeply personal, intimate and loving and that Mary most likely had her own .spiritual gifts. Rev. Bourgeault tells us that the meaning of Mary is not as sophia incarnate, that the recovery of Magdalene is not a recovery of Sophia, the feminine divine. There is only one ordering principle,not a masculine and a feminine,she says with compelling clarity. The real meaning of Mary Magdalene to Christianity is in her human being..in her being the first Christian..the first to understand and model Jesus' transparency ( not as God but as Human (sic))There is obviously much more experience, thought and revelation to be shared than could be accommodated in these few pages. There is no question that The Rev. Bourgeault's voice is an authentic one on the subject of Mary Magdalene..she tells us she has been drawn to Mary Magdalene for more than 40 years. Readers and students interested in further exploration or deeper understanding of the themes in this book might also want to read, or re read, Wisdom Jesus and Love is Stronger than Death. Her bibilographies are always a treasure trove and a work of hers cited in this book is well worth a read for further background on eros as divine love (Spring 1999 issue of Gnosis..available through Field Books, San Francisco) Sardello also speaks very movingly to the transformative power of the sacred in relationship, to the emanation of a third and sacred presence from such relationships, in Chapter six of his book, Silence. Athough a very different kind of book, oustide the garden wall of wisdom teaching for contemplatives, Jane Norton's "The Mary Magdalene Within" is a plain English version of the imaginal relationship Bourgeault conveys in her book which may make what Bourgeault is saying here more accessible to you. Reread..a few times. ..and do explore other sources, especially those she recommends.
It is possible that some of what the Rev. Bourgeault asks us to consider may be rough going.( mostly things mentioned in passing and not developed)but she is only asking us to consider and not for the sake of persuasion but to provoke a search for clarity within ourselves.


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Mary Magdalene is one of the most influential symbols in the history of Christianity—yet, if you look in the Bible, you'll find only a handful of verses that speak of her. How did she become such a compelling saint in the face of such paltry evidence? In her effort to answer that question, Cynthia Bourgeault examines the Bible, church tradition, art, legend, and newly discovered texts to see what's there. She then applies her own reasoning and intuition, informed by the wisdom of the ages-old Christian contemplative tradition. What emerges is a radical view of Mary Magdalene as Jesus's most important disciple, the one he considered to understand his teaching best. That teaching was characterized by a nondualistic approach to the world and by a deep understanding of the value of the feminine. Cynthia shows how an understanding of Mary Magdalene can revitalize contemporary Christianity, how Christians and others can, through her, find their way to Jesus's original teachings and apply them to their modern lives.

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How to Be a Monastic and Not Leave Your Day Job: An Invitation to Oblate Life (Voices from the Monastery) Review

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It seems like the fad of the day is for aspiring Christian authors to visit monasteries and write about their experiences. It is almost as if the very surroundings of a cloister will rub off and increase one's spiritual depth. But something about the call of the monastery is more than just a fad. An increasing number of people are adopting monastic spirituality for themselves. According to Br. Tvedten there are currently an estimated 24,155 Oblates of St. Benedict in the world. I am among their number. This almost equals the 25,255 vowed Benedictine men and women. The invitation to Oblate life is being answered by many people today. This book was written for them.
This easy to read book offers an excellent introduction to the vocation of the Oblate. The book is straight forward, respectful and unpretentious. Oblates who read this book will come away with a warm inspirational glow that their calling is appreciated. Those who are interested in lay monasticism will learn enough from this volume to understand what the movement is all about.
Several have commented that this little book (111 pages) is aimed more at those interested in formal ties with a monastic community than those who wish to practice Benedictine spirituality on their own. There is a reason for this, private Benedictine monastic spirituality is an oxymoron. To be Benedictine is to be part of community. This is even true of Benedictine hermits. One may be a contemplative or a mystic alone. One might pattern a personal devotional life after Benedict's Rule. One might even create a private prayer chapel. But these are not the same thing. I played around the edge of monasteries for years before I realized I had to take the plunge or forever be on the outside peeking through the windows.
Is this book for you? The answer is plain. If the title is catchy enough that you are reading this review then you should also read the book. You have already passed the "interest test".


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Let Your Life Speak: Listening for the Voice of Vocation Review

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(More customer reviews)One thing that our world does not encourage very well is stopping and listening -- stopping and listening to each other, stopping and listening to life around us, or stopping and listening even to ourselves. This is a skill that, given our cultural conditioning, must be cultivated. That is one of the things that this book by Parker Palmer, `Let Your Life Speak: Listening for the Voice of Vocation', strives to do -- to help the reader, the seeker, to be more attentive to life.
Palmer is a well-known author in the area of vocational care and consideration. I first encountered Palmer's writing in another book, The Courage to Teach, as various of us explored the meanings of our vocations as educators in the fields of theology and ministry.
Palmer states at the outset in his Gratitudes (a wonderful substitution from the typical words Preface or Introduction) that these chapters have in various guises appeared before. However, they have been re-written to fit together as a complete and unified whole for the purpose of exploring vocation.
Chapter 1: Listening to Life, starts as an exploration through poetry and Palmer's own experience in vocation. What is one called to do? What is the source of vocation? Palmer states: `Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about -- quite apart from what I would like it to be about -- or my life will never represent anything real in the world, no matter how earnest my intentions.'
The very word vocation implies both voice and calling. Crucial to this understanding is that one must be present and attentive to hear that voice, that call.
Chapter 2: Now I Become Myself, continues, through the words of May Sarton, Palmer's self-exploration and self-discovery of the vocation not as an achievement but rather as a gift. One must be ready to receive the gift.
Many people, and Palmer is no exception, go through a period of darkness, despair, and depression before reaching a clear understanding of the vocation to which they are called. It requires courage. It requires diligence. It requires (and again Palmer uses the words of Sarton) the understanding that this will take 'time, many years and places'. It requires patience.
Chapter 3: When Way Closes explores one of the frequent problems along the vocational trail -- what happens when something stops or closes? Is it as simple as thinking a window opens when a door closes?
Sometimes it is not so simply identifiable. Our vocation sometimes propels into action or inaction because what we are doing rather than what we should be doing. Palmer says we must learn our limits, and sometimes we subconsciously force ourselves into action by closing off the past.
Palmer used the example of having lost a job. Palmer was able to discern, through reflection, that he was not fired from that job because he was bad at the job, but rather because it had little to do with his true vocation, and his heart would never be in it. His vocation required that he lose that job.
In stopping ourselves from dwelling on the past, beating on the closed door, but rather looking at where we are and where we can go from there, that our vocation opens for us.
Chapter 4: All the Way Down, deals with that depression we often face on the way. While it may sound cliche to talk about hitting bottom before being able to progress, there is a truth behind the cliche.
Depression ultimately is an intimately personal experience. Palmer explores the mystery of depression. He frankly admits that, while he can understand why some people ultimately commit suicide in their depression, he cannot full explain why others, including himself, do not, and recover (at least to a degree).
Chapter 5: Leading from Within talks of Palmer's return from depression into a world of action. Quoting from Vaclav Havel, the playwright-president of the Czech Republic, he says, `The power for authentic leadership, Havel tells us, is found not in external arrangements but in the human heart. Authentic leaders in every setting -- from families to nation-states -- aim at liberating the heart, their own and others', so that its powers can liberate the world. `
By unlocking those places in our hearts -- places that include faith, trust, and hope -- we can overcome fear and cynicism, and move to a firm grounding where we can be leader of our own destiny by following our true vocation.
Chapter 6: There is a Season winds through a treatment of the seasons of nature in relation to the seasons of our lives. We in the modern world have forgotten the basic cyclical nature of our ground of being. Decline and death are natural, yet we always flee from these and treat them as tragedies beyond understanding. We see growth as a natural good, but do not trust nature (even our own self-nature) to provide the growth we need for all.
The various chapters are remarkable in their sense of spirit and flow. For a book of only barely more than 100 pages (and small pages, at that), this book opens up a wonder of insight and feeling that helps to discern not one's own vocation, but rather how to think about discerning a vocation. This is, in many ways, a book of method, by showing a personal journey combined with other examples, principles and honest feelings.
This book can, quite simply, make a difference in the life of reader. There is no higher praise or recommendation I am able to give than that.

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The Wisdom of the Desert (New Directions) Review

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(More customer reviews)As another reviewer notes, Merton's selections are not as comprehensive as Helen Waddell's, and his introduction does not provide nearly as detailed an account of the historical and literary context of the desert fathers' sayings. This is not Merton's purpose. He is trying to give us a sense of the spiritual essence of the fathers, and he does it brilliantly. Although he is not as elegant a writer as Waddell, nor as learned, he has a much deeper intuitive understanding of the fathers' search for God and their love for each other. His selections emphasize the importance of this love and downplay the fanatical asceticism that many people associate with the fathers. Throughout his introduction, he emphasizes that love is far more important in the Christian life than either mysticism or asceticism. Thus, although a sympathetic reader may not learn terribly much about the history of the desert fathers from Merton, she will begin to understand "the wisdom of the desert".

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The Wisdom of the Desert was one of Thomas Merton's favorites among his own books-surely because he had hoped to spend his last years as a hermit.
The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

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Falling Upward: A Spirituality for the Two Halves of Life Review

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(More customer reviews)This is the sort of book that you want to give to all of your family members who have reached the age of 45.
The author captures the way Western society works, with its focus on the first half of people's lives. This percipient sociological analysis is just a starting point for his exploration of the second half of life.
As an aside, our obsession on the first half of life is growing stronger -- we care about courtship, career choice, finding a mate, establishing ourselves, and this is the subject that too many 60 year old people worry at, fantasize over, concentrate on, well past the day that they should let this half of their lives go... and think about the second half.
In this second half, people know they will suffer, that they will enter the "shadowlands", that this part of life can be about suffering and diminution. This author outlines how this half of life can be about joy, about falling upward in a spiritual sense, about the second half of life being about opening yourself. A book like this can help center a reader on the need to get past embarrassment, get past a concern for the material, and begin to understand what faces you, and what you are...
There is God in this book, and the book is frank about being a guidebook, a road map, towards salvation. That is inherent in the entire theme, the idea that a second half of life, with travails, can open to something more.
So many people I know are concerned with retirement, but not what to do in retirement, about a lake home, but not a better self... There is a sense that an obsession with retirement, in this second half, will then relegate health problems, money problems, pain, the death of friends.. into painful shocks. This book tells you that these painful days can be something more, a new journey.
Well written, with a gentle, funny, and open style, this is a book that actually can change your life.

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