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(More customer reviews)When I was first studying physics, I found that it was sometimes more illuminating to discuss a problem with a teaching assistant than with a professor: Although the TA's level of understanding was greater than mine, he would consider more alternative approaches, and show more hesitation in deciding among them, than would a professor. Watching a graduate student proceed in this way, I felt validated in my own process of learning by exploring and stumbling around.
The author of this book, Bruce Newman, has certainly achieved a higher level of experience and understanding in the Dharma. For thirty years, he has been living the life that most other Dharma students have only day-dreamed about: living as a nearly full-time yogi, with continual guidance from his teachers, both in and out of retreats, in the East and in the West. As a result of his efforts, he has been given authorization, encouragement and continuing support by two highly regarded teachers in the Kagyu and Nyingma lineages to introduce Western students into the Vajrayana and to train them in its meditation.
After teaching other Western students for a decade, and reflecting on his own process of coming to terms with and progressing in the Vajrayana, he has now written a guide to Tibetan Buddhism that explores the issues that arise for Westerners encountering this rather complex system. He is able to explain, in a very down-to-earth way, some of the central issues that we confront: how to deal with the lama most straightforwardly, how to relate to the ritualistic aspects, sexuality (what is "tantric" and what is not?), dealing with other students, fitting practice into your life, and so on. He discusses the detailed relationships among the different types of Vajrayana techniques, why they are done in a certain order, and what they are designed to do; and also some of the difficulties that are likely to arise while doing them.
One of the most important points he makes is that Westerners often have a difficult time with their relationship with the guru: They tend to believe that the lama is somehow aware of all of their issues and confusions, without their being discussed. This attitude leads to a lack of communication on meditational experiences that makes it difficult for the lama to point out the nature of the mind to the student in a definitive way.
He also explores the conceptual difficulties that arise for Westerners: Some of these come from cultural differences with Tibetans, but some are intrinsic to Buddhist thought. Westerners often come to the Dharma with the general idea that Buddhism is a form of super-logic, a kind of science with added spiritual insight; there is then the tendency to disregard aspects that don't fit into this picture. The author explains in specific detail how this conceptual view can limit one's understanding of how the Vajrayana actually works, and therefore one's experience.
The author mentions in general terms, but does not go into detail about, his own experiential phenomena during his career in meditation: This is probably in good taste, as practitioners' phenomena are individual and shouldn't be imitated; but it also means that this book will never serve as the basis for a movie script. He is honest about acknowledging in many cases his own lack of attainment of the lofty goals of the Dharma. (Of course, in the Mahayana tradition, of which Vajrayana is a part, there is, notoriously, no "attainment": It is really the quality of one's "non-attainment" that counts.)
One nit that I would pick: There is a useful discussion near the end of the book concerning the difference between the Western concepts of ego and the ego that Buddhists are always trying to get rid of. They're not the same. I believe this crucial point should be explained much earlier.
Overall, I believe that even for many Dharma students who have been around for awhile, this book, written in an informal style by someone a bit ahead on the path, will shed some light: validating some intuitions on how to proceed in the Dharma, while disabusing one of others. For newer students, it could be an eye-opener that can save years of orientation to a very complex system of spiritual development.
Click Here to see more reviews about: A Beginner's Guide to Tibetan Buddhism: Notes from a Practitioner's Journey
This book begins with the very awakening of student's interest in spirituality and their initial encounter with Tibetan Buddhism; then leads them through all the steps necessary for successful proactive in the West.
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