Showing posts with label bards and minstrels. Show all posts
Showing posts with label bards and minstrels. Show all posts

Oscar Wilde's Wit and Wisdom: A Book of Quotations (Dover Thrift Editions) Review

Oscar Wilde's Wit and Wisdom: A Book of Quotations (Dover Thrift Editions)
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"I can resist everything except temptation."
"There is no sin except stupidity."
"It is only shallow people who do not judge by appearances."
"It is always with the best intentions that the worst work is done."
These laconic aphorisms are just the tip of the iceberg of Wilde's impressive, yet oftentimes eclectic and nihilistic, use of the English language. Dover gives us 60 pages of brilliant witticisms and axioms to use over and over again for a mere dollar. You can't go wrong. Also recommended - Dover's Shakespeare quotes book for a dollar. Enjoy.

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Epigrams, aphorisms, and other bon mots gathered from the celebrated wit's plays, essays, and conversation offer an entertaining selection of observations both comic and profound. Organized by category, the nearly 400 quotes range in subject from human nature, morals, and society to art, politics, history, and more.

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Italian Journey: 1786-1788 (Penguin Classics) Review

Italian Journey: 1786-1788 (Penguin Classics)
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In preparation for a trip to Italy, I began reading the accounts of famous travellers to that land: D.H. Lawrence, Charles Dickens, Tobias Smollett, and now Johann Wolfgang von Goethe. I had no great expectations but was knocked for a loop from page one.
Never before had I encountered a questing mind quite like Goethe's. Almost from the moment to left Carlsbad in September 1786, he was noticing the geological structures underlying the land and the flora and fauna above it. He sits down and talks with ordinary people without an attitude -- and this after he had turned the heads of half of Europe with his SORROWS OF YOUNG WERTHER. Here he was journeying incognito, apparently knowing the language well enough to communicate with peasants, prelates, and nobility.
One who abhors marking books I intend to keep, I found myself underlining frequently. "In this place," he writes from Rome, "whoever looks seriously about him and has eyes to see is bound to become a stronger character." In fact, Goethe spent over a year in Rome learning art, music, science, and even sufferings the pangs of love with a young woman from Milan.
Bracketing his stay in Rome is a longish journey to Naples and Sicily, where he becomes acquainted with Sir Warren Hamilton and his consort Emma, the fascinating Princess Ravaschieri di Satriano, and other German travelers. One of them, Wilhelm Tischbein, painted a wonderful portrait of Goethe the traveller shown on the cover of the Penguin edition.
The translation of W.H. Auden and Elizabeth Mayer is truly wonderful. My only negative comments are toward the Penguin editors who, out of some pennywise foolishness, have omitted translating the frequent Latin, Greek, and French quotes. I am particularly upset about the lack of a translation of the final quote from Ovid's "Tristia." In every other respect, this book is a marvel and does not at all read like a work written some 215 years ago. It is every bit as fresh and relevant as today's headlines, only ever so much more articulate!

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In 1786, when he was already the acknowledged leader of the Sturm und Drang literary movement, Goethe set out on a journey to Italy to fulfil a personal and artistic quest and to find relief from his responsibilities and the agonies of unrequited love. As he travelled to Venice, Rome, Naples and Sicily he wrote many letters, which he later used as the basis for the Italian Journey. A journal full of fascinating observations on art and history, and the plants, landscape and the character of the local people he encountered, this is also a moving account of the psychological crisis from which Goethe emerged newly inspired to write the great works of his mature years.

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The Poetics of Imperialism: Translation and Colonization from The Tempest to Tarzan Review

The Poetics of Imperialism: Translation and Colonization from The Tempest to Tarzan
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An incredibly brilliant challenge to assumptions long held by clueless white males. The patriarchal agendas of eurocentrism are here interrogated by an awe-inspiring intelligence. This is an important book, one that is a must read for those of us on the front lines combatting stereotypes.

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Selected by Choice magazine as an Outstanding Academic BookCheyfitz charts the course of American imperialism from the arrival of Europeans in a New World open for material and rhetorical cultivation to the violent foreign ventures of twentieth-century America in a Third World judged equally in need of cultural translation. Passionately and provocatively, he reads James Fenimore Cooper and Leslie Marmon Silko, Frederick Douglass, and Edgar Rice Burroughs within and against the imperial framework.At the center of the book is Shakespeare's "Tempest," at once transfiguring the first permanent English settlement at Jamestown and prefiguring much of American literature. In a new, final chapter, Cheyfitz reaches back to the representations of Native Americans produced by the English decades before the establishment of the Jamestown colony.


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As You Like It (The New Folger Library Shakespeare) Review

As You Like It (The New Folger Library Shakespeare)
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The play begins with problems between two pairs of brothers. Duke Frederick has usurped his brother, "Duke Senior" and taken over the land, but the more immediate problem lies between Oliver de Boys and his younger brother, Orlando. Oliver's a bad dude of the Bad For No Reason school of villains and he mistreats Orlando because: "my soul, yet I know not why, hates nothing more than he." Oliver tried his hardest to keep Orlando from any sort of achievement or accomplishment, yet Orlando is "gentle, never schooled and yet learned, full of noble device, of all sorts enchantingly beloved". In other words, he's a Mary Sue. Everybody loves Orlando, except the antagonists. But for all that unearned virtue, he's still cool. He even wins me over, and I usually despise the leading men in Shakespeare's comedies *cough*BassanioandClaudio*cough* So those are the brother problems, and now we move on to the girls' problems.
Rosalind is the deposed duke's daughter, and she is best friends with her cousin Celia, the new duke's daughter. The new duke banishes Rosalind, and Celia goes off into exile with her. Both of them put on disguises so they won't be assaulted in the wilderness (apparently, taking Touchstone the clown with them is not sufficient protection). Rosalind disguises herself as a teenage boy called Ganymede, and Celia pretends to be Ganymede's shepherdess sister.
So, Orlando flees into the forest to escape from his brother, Rosalind and Celia flee to the forest from Duke Frederick, and suddenly all of the cool people in the dukedom are out in the forest of Arden. The disguised girls rent a cottage and relax, while Orlando occupies himself by writing really bad poetry and hanging it on the trees. Rosalind find his poetry, which is all about her since they had a love-at-first-sight thing back at court, but instead of revealing her identity she stays hidden and becomes Orlando's buddy while passing herself off as Ganymede.
One of the main things Rosalind does as Ganymede is to insult all women and to tell Orlando why he shouldn't love "his" Rosalind. She really lays it on thick, all the reasons why he shouldn't pursue her. When I first read this play, I thought Rosalind was just bing sadistic, enjoying Orlando's emotional pain while she taunted and baited him and risked nothing. I'm now convinced that's not what is going on. Orlando is acting the part of a stricken lover--sighs, groans, poetry, etc--and Rosalind's trying to figure out if he's legit. And, okay, maybe she's having a little fun watching him squirm. For the audience, part of the trouble with these scenes is that Orlando's flagrant displays of lovesickness and his later tested and true love for Rosalind both look much the same to us. We're comparing one type of old-timey love convention against another, and it's hard to sort out what's supposed to be lasting when we know well get a happy ending in either case.
Silvius and Phebe, a lover and his icy beloved are even more clearly ancient archetypes of love. Rosalind doesn't think much of their behavior, and rails on Silvius for pursuing an idiot. Rosalind's words for Phebe are even harsher: "Sell when you can, you are not for all markets". Burn! Silvius and Phebe are one of the four couples who get married by the end of the play, and you have to wonder how well their union will turn out. Silvius has no self-esteem and Phebe has no mercy. But then again, we are in a play where the evil usurping duke suddenly gets religious and easily gives his land back to it's rightful leaders, so maybe these crazy kids will turn fine, all evidence to the contrary.
I feel sorry for Celia, who gets few lines after she enters Arden, although she deserves better attention after bravely following Rosalind into exile. She's an excellent but underused character who gets to be part of the play's resolution. Orlando's land problems are solved when his brother Oliver falls in love with Celia and decides to take up shepherding. It's Oliver and Celia's insta-love that inspired the famous lines "no sooner met than looked, no sooner looked than loved" and so on. With four major weddings, everyone's happy in Arden except for Jacques, the resident gloom-spreader who is nevertheless a source of entertainment for his companions because they love to hear his weird turns of melancholy. The play ends kind of unusually when Hymen, the god of marriage, comes down to perform the marriage ceremonies. And nobody thinks this is weird. But any play that includes this many "hey nonny nonny"s isn't taking itself too seriously. Rosalind's one of Shakespeare's best heroines, and her play can survive guest appreances by retro figures from Greek drama.

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Each edition includes: • Freshly edited text based on the best early printed version of the play • Full explanatory notes conveniently placed on pages facing the text of the play • Scene-by-scene plot summaries • A key to famous lines and phrases • An introduction to reading Shakespeare's language • An essay by an outstanding scholar providing a modern perspective on the play • Illustrations from the Folger Shakespeare Library's vast holdings of rare books Essay by Susan Snyder The Folger Shakespeare Library in Washington, D.C., is home to the world's largest collection of Shakespeare's printed works, and a magnet for Shakespeare scholars from around the globe. In addition to exhibitions open to the public throughout the year, the Folger offers a full calendar of performances and programs. For more information, visit www.folger.edu.

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Mythology: Timeless Tales of Gods and Heroes Review

Mythology: Timeless Tales of Gods and Heroes
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Hamilton's mythology deserves its place with Bulfinch's mythology as one of the primary anthologies of classical mythology. Although the book covers Greek/Roman myths thoroughly, the Norse myths are touched upon only briefly, which is why I have given the book four stars rather than five. Nonetheless, the quality of the book is excellent, and it is useful as a volume to be read for entertainment, and as a classroom primer (I myself have taught a Mythology class using it as the primary textbook). Hamilton's retellings are engaging, and her scholasticism is evident throughout--a small example is her use of the less popular Roman names for the primary gods (Jupiter, Juno, Mars, etc.) when they are found in myths of Roman origin. Hamilton also includes information at the beginning of most chapters about the source of the myth and its author, which is very helpful. She synthesizes the longer myths, such as the Trojan War (found in the Iliad) and the quest for the golden fleece in such a way as to highlight their major events and give the reader a flavor of their content. Overall, I have not encountered a better survey of classical mythology in one volume. Incidentally, if the reader desires more information on the Norse Myths, I recommend Kevin Crossley-Holland's Norse Myths, which is also an excellent volume.

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MONSTERS, MORTALS, GODS, AND WARRIORSFor over fifty years readers have chosen this book above all others to discover the thrilling, enchanting, and fascinating world of Western mythology. From Odysseus's adventure-filled journey to the Norse god Odin's effort to postpone the final day of doom, Edith Hamilton's classic collection not only retells these stories with brilliant clarity but shows us how the ancients saw their own place in the world and how their themes echo in our consciousness today. An essential part of every home library, MYTHOLOGY is the definitive volume for anyone who wants to know the key dramas, the primary characters, the triumphs, failures, fears, and hopes first narrated thousands of years ago -- and still spellbinding to this day.

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Shakespeare: To Teach or Not to Teach : Teaching Shakespeare Made Fun : From Elementary to High School Review

Shakespeare: To Teach or Not to Teach : Teaching Shakespeare Made Fun : From Elementary to High School
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As our Education Outreach department at Colorado Shakespeare Festival is dedicated to enlightening teachers and students (and the community at large) about Shakespeare's works--using a "hands-on" philosophy--I have found the Five Star Shakespeare Collection an incredible resource. Whenever teachers are looking for a truncated script, or help with "opening up Shakespeare" to their students, I refer them to you...(Five Star Publications - Arizona)
Melinda J. Scott, Education Director
Colorado Shakespeare Festival


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Excellent resource for teaching or directing Shakespeare. Great ideas for different teaching methodologies and plenty of across-the-curriculum activities. You, your colleagues, and your students will enjoy the clever means of incorporating math, science, art, journalism, music, social studies, physical education, and social issues into the study of Shakespeare.

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Panentheism: The Other God of the Philosophers--From Plato to the Present Review

Panentheism: The Other God of the Philosophers--From Plato to the Present
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This is easily the finest work to-date concerning panentheism, its philosophical roots (and amazing pedigree, though often missed), and its appropriation into numerous Christian theologies over the past hundred years. I have no doubt that Cooper's work will become a staple volume on the bookshelves of specialists in Theology Proper and that his efforts will be drawn upon for years to come. This is the best addition to my own theological library in a long time. Though Cooper is a theological classicalist (and Reformed), he is entirely fair and thorough with the many works and ideas of the panentheists. Panentheists themselves will find the notable architects and differing versions of the view fairly and thoroughly presented. Toward the end, Cooper offers some concluding, though relatively brief, thoughts concerning why he rejects the panentheistic construct. His diligent work and perspicacious style are to be highly commended. My only regret is that the work was not released while I was engaged in doctoral work concerning 'open theism' and its quasi panentheistic substrata!

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Shakespeare's Secret Review

Shakespeare's Secret
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This book is about a girl named Hero (named after a character in Much Ado About Nothing), who moves to a small town near Washington, DC. There, Hero becomes embroiled in a mystery involving a missing diamond and a potential link between Anne Boleyn and Edward De Vere (thought by many to be the true, secret author of Shakespeare's plays). I enjoyed the historical detail of this book, and also the strong friendship that develops between Hero and the older woman who lives next door, Mrs. Roth.
One thing I struggled with regarding this book was what age range would enjoy it. I borrowed it from the Library, where it was classified as a young adult book. My first instinct was to disagree with this. Shakespeare's Secret is a relatively quick and easy read. It's also quite light as mysteries go (no murder, no physical danger). However, I can see why librarians would classify it as a young adult book. There are references to illegitimate children, and suggestive comments are written in the boy's bathroom (though the exact nature of the comments is not spelled out). Still, I personally think that the book is most suitable for 9 to 12 year olds who like mysteries, rather than for teenagers. I don't think that it holds up as well as a children's book for adults, unless they happen to be Shakespeare buffs. I saw the "twist" coming well in advance. (Of course, I read a lot!)
Overall, I think that this is a great choice for the early middle school reader who likes mysteries. I don't think that the adolescent interactions ring quite as true as those in two other books that I've read recently: Down the Rabbit Hole : An Echo Falls Mystery and Percy Jackson and the Olympians: The Lightning Thief - Book One. However, I did like the voice of Hero very much (moody and pessimistic, but able to get excited over solving a Shakespearean mystery). And it's refreshing to see a story in which the heroine has a stable family behind her (have you noticed how orphan-hood almost seems a requirement in books some days?). And I love books that get kids thinking about other books. So I recommend this one.
This review was originally published on my blog, Jen Robinson's Book Page, on February 13, 2006.

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The Grail: From Celtic Myth to Christian Symbol Review

The Grail: From Celtic Myth to Christian Symbol
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After "From Ritual To Romance" caused a sensation (positive and otherwise) among grail scholars in the early part of the 20th century, much scholarship relating to Arthurian myth relates to the discourse over its origins. In "The Grail: From Celtic Myth to Christian Symbol," Roger Loomis convincingly argues (as the title might suggest) that the idea of the Holy Grail has its roots not in apocryphal Christian eschatology but in the Celtic myths of the British Isles. From the knights of the round table to Indiana Jones to Heinrich Himmler and everyone in between, the Grail has been a much sought-after artifact. The only question is "what is it?"
According to Loomis, the Holy Grail is not the cup from which Jesus drank at the Last Supper, but rather a mistranslation of the archaic compound word "sankgreal," meaning "royal blood" rather than "holy grail." This will sound familiar to anyone familiar with the novel "the Da Vinci Code," but this is more or less where the similarities end. Loomis does not view the Grail as an essentially literal object and says that it refers to a mythical bloodline. He further objects to the characterization of the grail as a cup, showing that before it was identified as a chalice, it had previously been portrayed as a flat dish and even a rock (!). He says that myth of the Fisher King lay in Celtic mythology and that Christian symbolism was later attached to it when the Grail myth hit continental Europe from a French monk and scholar living in Wales. The concept of the grail as an ever-replenishing source of sustenance is based on another linguistic misinterpretation that has an archaic Welsh word for "cup" being mistranslated into French as "body," as in the body of Christ (i.e. a communion wafer). Loomis illuminates a consistent series of parallels between the circumstances of Arthurian legend and Celtic myth and shows how overlapping stories in the former are based on archetypal forms from the latter.
Why 4/5? While Loomis presents a compelling theory, it is complex and at times difficult to follow despite Loomis' effort to make his book as accessible as possible to the average reader. Likewise, there is a fair amount of redundancy in this book that might turn some people off. Finally, the theory is so complex and each part is so dependent on the assumption before it that if one aspect is successfully refuted, the whole theory would be in jeopardy. Still, it's a fine book that advances an intriguing hypothesis about one of Western Civilization's most enduring symbols and deserves a thorough examination.

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The medieval legend of the Grail, a tale about the search for supreme mystical experience, has never ceased to intrigue writers and scholars by its wildly variegated forms: the settings have ranged from Britain to the Punjab to the Temple of Zeus at Dodona; the Grail itself has been described as the chalice used by Christ at the Last Supper, a stone with miraculous youth-preserving virtues, a vessel containing a man's head swimming in blood; the Grail has been kept in a castle by a beautiful damsel, seen floating through the air in Arthur's palace, and used as a talisman in the East to distinguish the chaste from the unchaste. In his classic exploration of the obscurities and contradictions in the major versions of this legend, Roger Sherman Loomis shows how the Grail, once a Celtic vessel of plenty, evolved into the Christian Grail with miraculous powers. Loomis bases his argument on historical examples involving the major motifs and characters in the legends, beginning with the Arthurian legend recounted in the 1180 French poem by Chrtien de Troyes. The principal texts fall into two classes: those that relate the adventures of the knights in King Arthur's time and those that account for the Grail's removal from the Holy Land to Britain. Written with verve and wit, Loomis's book builds suspense as he proceeds from one puzzle to the next in revealing the meaning behind the Grail and its legends.


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From Shakespeare to Existentialism Review

From Shakespeare to Existentialism
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The Princeton philospher was not noted for original thought, unlike other more well known 20th century philosophers such as Russell, Wittgenstein and Sartre. However, what he was good at was being a sort of philosophical "critic." Kaufmann was a very erudite man who wrote lots of great stuff on the arts, history, literature and philosophy as well as the relationship that the three share with each other.
The present book details the infamous existential motif of art replacing religion as the representative of what is most sacred in the human spirit. Kaufmann writes about the joys and knowledge that are offered by great tragedies and the dark poetry of writers such as Rilke.
Kaufmann also does a credible job of critiquing several philosophers, historians and literary figures. Among the people he discusses are Goethe, Shakespeare, Nietzsche, Rilke and Hegel. Particularly interesting is his napalming of Heidegger. I have always thought Heidegger was over-rated & Kaufmann's comical (although valid) tirades were quite refreshing.
Kaufmann ends with a compelling critique of the historian Arnold Toynbee, insisting that Toynbee's attempt to be both poet and historian calls into question the veracity of his exegesis of the facts of history.
This is a great book for anyone who is interested in philosophy & the arts since the time of Shakespeare. This book is especially for people interested in 20th century philosophy & those who ponder its future trajectory.

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Complete Poems (Penguin Twentieth-Century Classics) Review

Complete Poems (Penguin Twentieth-Century Classics)
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This book of poems shares the top spot in my bookcase with Whitman's "Leaves of Grass". They are accessible, highly perceptive, pertinent and intensely personal. My favorites are:
"FIDELITY" - "...The wonderful slow flow of the sapphire..."
"GOD IS BORN" - "...And so we see, God is notuntil he is born. And also we seethere is no end to the birthof God."
"SHIP OF DEATH" (Appendix III version) -"...Pulling the long oars of a lifetime's courage, ...and eating the brave bread of a wholesome knowledge..."
"GRIEF" - "...How am I clotted togetherOut of this soft matrix...The air, the flowing sunshine and bright dust..."
"WEDLOCK" - "...How sure the future is within me.I am like a seed with a perfectflower enclosed..."
Finally, as a scientist I marvel at his intuitive grasp of relativity in "SPACE" and "RELATIVITY" - ..."As if the atom were an impulsive thingalways changing its mind."
I would be delighted to share my enthusiasm with other readers.

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Words of Love: Romantic Quotations from Plato to Madonna Review

Words of Love: Romantic Quotations from Plato to Madonna
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Quotes have an intriguing quality to them; They offer new and often differing viewpoints on any and every aspect of life. This book claims to have a 'collection of over 3000 quotes.' Seeing its daunting size, there is little doubt to the accuracy of that statement. While mostly about love, the quotes vary in genre from 'Wrinkles' to 'Safe Sex,' from 'Gossip' to 'Lingerie.' The quotes have a vast range of emotion behind them... humor, spite, truth, and independence included. Examples include: "I am tired of all this nonsense of beauty being only skin deep. That's deep enough. What do you want- an adorable pancreas?" (Jean Kerr, page 32) "At the touch of love everyone becomes a poet." (Plato, page 248) "Let him kiss me with the kisses of his mouth/For thy love is better than wine." (Song of Songs, page (212) There are a variety of authors, as the book says, though it tends mostly to have many lines from the 1800's-early 1900s. For anyone who loves romance (or lack thereof) and quotes, this book is definately a good buy.

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More than just quotes about romance, Words of Love gathers together wit and witticisms, lyrics and sonnets, proverbs and outrageous declarations that will touch, entertain, and even make readers laugh out loud.This collection spans over 2,000 years, with hundreds of eclectic themes surrounding love--from Attractions and Affairs to Indecency and Intimacy to Wooing and Wrinkles.Whatever the topic, readers will find it here: Organized by theme, there are thousands of quotations under hundreds of headings for whatever stage of romance you are in (or wish you were in).Words of Love brings readers the fun and the quirky, the pithy and the unorthodox, from Ovid to Brownings, from D.H. Lawrence to Camille Paglia.From the Trade Paperback edition.

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Scare Quotes from Shakespeare: Marx, Keynes, and the Language of Reenchantment Review

Scare Quotes from Shakespeare: Marx, Keynes, and the Language of Reenchantment
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Who hosts ghosts? All of us, I would think. In a remarkable and original intertextual study, Martin Harries brings Shakespeare and modern economic analysis under his purview to argue that the hunter is forever haunted by the hunted and that any attempt to disavow the supernatural will inevitably also welcome it to the party. Highly recommended.

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This book argues that moments of allusion to the supernatural in Shakespeare are occasions where Karl Marx and John Maynard Keynes register the perseverance of haunted structures in modern culture. This "reenchantment," at the heart of modernity and of literary and political works central to our understanding of modernity, is the focus of this book. The author shows that allusion to supernatural moments in Shakespeare ("scare quotes") allows writers to both acknowledge and distance themselves from the supernatural phenomena that challenge their disenchanted understanding of the social world. He also uses these modern appropriations of Shakespeare as provocations to reread some of his works, notably Hamlet and Macbeth.Two pairs of linked chapters form the center of the book. One pair joins a reading of Marx, concentrating on The Eighteenth Brumaire, to Hamlet; the other links a reading of Keynes, focusing on The Economic Consequences of the Peace, to Macbeth. The chapters on Marx and Keynes trace some of the strange circuits of supernatural rhetoric in their work, Marx's use of ghosts and Keynes's fascination with witchcraft. The sequence linking Marx to Hamlet, for example, has as its anchor the Frankfurt School's concept of the phantasmagoria, the notion that it is in the most archaic that one encounters the figure of the new. Looking closely at Marx's association of the Ghost in Hamlet with the coming revolution in turn illuminates Hamlet's association of the Ghost with the supernatural beings many believed haunted mines.An opening chapter discusses Henry Dircks, a nineteenth-century English inventor who developed-and then lost his claim to-a phantasmagoria or machine to project ghosts on stage. Dircks resorted to magical rhetoric in response to his loss, which is emblematic for the book as a whole, charting ways the scare quote can, paradoxically, continue the work of enlightenment.

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