Five Views on Law and Gospel Review

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(More customer reviews)While this collaborative counterpoint effort has a number of negative aspects to it, I still found this book to be very helpful in assessing the relationship between the OT Mosaic law and the NT Gospel message.
First, the positives. Five contributors are asked to provide their views on this question. Of the 5, I found Kaiser to be the most persuasive, followed by Bahnsen and then Moo. All of the contributors do a good job of sufficiently nuancing the issue to reveal the many points upon which scholars depart from each other. I felt that each scholar made a solid attempt to deal with the whole counsel of Scripture as it relates to this question, which is a definite plus since this is not a given. Given this, the reader might well conclude that each view presented has strengths and weaknesses in light of Scripture.
I felt that Kaiser's main essay was the most persuasive, as well as his rebuttals to the other essays. I thought that Bahnsen, while regretably employing a rather harsh tone here that pervades many of his writings, was nonetheless accurate in many of his critiques of the other views. I also felt that Bahnsen did a very good job of arguing for a theonomic position that is widely rejected because of the discomfort such a position tends to create on our modern sensitivities. But in many ways, Bahnsen made a good case for this view. Both Kaiser and Bahnsen argued in favor of continuity between law and gospel and applicability of portions of the law on the believer today, although they disagreed with each other mainly over how much of the law is applicable today. Moo offered the antithetical approach, and while I don't agree with him, I thought his essay was well done, although not without its problems. Strickland offered the dispensational view, which I found unpersuasive and mostly incoherent. VanGemeren offered a continuity proposal that was not well written, nor were his critiques of the other views persuasive. In my view, his efforts here were the weakest of the five scholars.
There are a number of negatives that need to be pointed out. First, the book often gets very technical, and while this will be profitable for a more advanced reader familiar with theological terms, the beginner may have some trouble with this because many non-common theological words which are heavily used throughout each essay go undefined. Second, the diversity of views is overstated here. Ostensibly, this book is supposed to present five different views on this question. But really, VanGemeren, Bahnsen, and Kaiser are very close to each other in arguing the continuity position and disagreeing only in the details, while Strickland and Moo are very close to each other in arguing for discontinuity. So the diversity in approaches is not as diverse as it might seem on the surface. Lastly, there were a number of typos, particularly in Moo's essay, that should have been caught in the editing process. This negative is quite minor though.
Overall, this book is a helpful addition to the recent explosion of works that have been produced on the law and its relationship to the believer today. This book is rather lengthy (better than 400 pages), but there is a sufficient amount of meat here for the reader to chew on as a springboard for further study.

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