Sex God: Exploring the Endless Connections between Sexuality and Spirituality Review

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(More customer reviews)First of all, this book is not so much about that, despite the title. The title almost immediately sets you up for an anti-climactic rest of the book. The title is good marketing, but not necessarily truth in advertising. This is ok. Buying this book is not about that.
Think about why you bought it first. You bought it because you really like Rob Bell, and in your mind you run through conversations that you'd like to have with him when you two are hanging out at Starbucks, which I'm sure he'll have time for. Given that that's what this is about, just realize that you're getting the next best thing. You're hanging out with him. He's talking about what's on his mind. You get to listen in. Even though it's a monologue, it kind of scratches that itch that all of his fans have been having.
So for that reason, it's a pretty good book.
In keeping with the postmodern, emergent ethos, which Bell leads while disavowing, the book is not linear. He starts out with a provocative introduction which broaches the sacramental without using that word, and then a powerful first chapter that reaches into our deepest longings for the dignity for which we were created. Immediately we are on board and want more. Particularly in hopes that he gets to the s-e-x.
The second chapter skirts around our "disconnection" from the created order, which makes me wonder if we're walking through a systematic theology of creation, sin, salvation (I was soon dissuaded). I'm also wondering if we've taken on a neo-Tillichian doctrine of sin-as-victimization, but I don't think the book's theology is quite so intentional.
The third chapter I like even better, as a modern discourse on the first three chapters of Genesis and the thoughtful suggestion that our sexuality is poised between our place as animal and angel, as physical and spiritual beings. Now I'm really into this book. Chapter four plays with the temptations and addictions that throw us off course from that dignity we wanted at first. Chapter five looks at our reaching out for love to fix the hurt, portrayed through the clever and playful illustration of a little girl running away from Rob Bell when he asked her to dance in Junior High. I think we're supposed to say, "Oh, good choice, girlie, look where you'd be now." The cross is God's act of making himself vulnerable to our rejection in the same way.
Now here's the break. From here on out, the structure is not too clear to me, and, from what I read, to other reviewers. Six is about couples needing to submit to each other rather than women to men. Seven is (subtly) about retaining the mystery of sex within marriage. Eight is about loyalty, nine is an implied analogy between heaven and marital intimacy, and ten is an offer of forgiveness for those who have failed.
Then I realized what I was reading. It's not systematic theology; it's the emergent "Why Wait?" program. Which is fine. I just wanted to hang out with Rob Bell, and when I got the chance, he had sex on his mind. Cool. I like listening to him, whatever he's talking about.
My only two suggestions for his third book are these. First, the endnotes are not cute, and it is not impressive to see how many books you can recommend. They perforate a book that already requires attention. Secondly, pensees do not need to be released in hardback at twice the cost of a paperback.
Those aside, it's a worthwhile recommendation for the religiously exposed who don't really understand Christian mores regarding physical intimacy.

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The Irresistible Revolution: Living as an Ordinary Radical Review

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(More customer reviews)Shane Claiborne has written a highly personal account of his journey as a follower of Christ and the call he feels to live radically for Christ. Much of The Irresistible Revolution is inspirational. Shane writes primarily to American evangelicals, who he calls out of their depressingly normal lives. Along the way, he levels numerous criticisms at the church, many of which seem on target.
The American evangelical church is in many ways indistinguishable from secular culture -- by its materialism, marketing, bigger-is-better mentality, and celebrity adoration. Worship services and youth ministry have almost become forms of entertainment. The church cultivates believers, but not always followers. Shane challenges his readers to take Jesus at his word when he spoke about the poor being blessed; the last being first; loving our enemies; denying ourselves; and serving Christ himself by serving the poor, lonely, sick, and imprisoned. And Shane criticizes the mixture of faith, patriotism, and conservative politics that characterizes parts of the evangelical landscape.
Shane doesn't beat up his readers. He writes with a light, often humorous touch. He teaches almost entirely through stories, mostly his own. One of his appealing qualities is his willingness to take the unconventional route, to take risks for God. He seems to have cultivated an enjoyment of risk-taking, almost like that of a prankster. There is a streak of mischievousness that runs through his stories.
I wanted to like this book. There isn't very much about my walk of faith that I would call radical. Serious and heart-felt, yes. Sacrificial, to a degree. But radical, very little. One line from the book has stayed with me: "We have insulated ourselves from miracles. We no longer live with such reckless faith that we need them. There is rarely room for the transcendent in our lives."
However, as I read deeper into the book I began to notice many problems. By the end of the book I was pretty tired of these problems, several of which I describe below. Nevertheless, The Irresistible Revolution contains many good observations and will probably inspire and stick with many readers.
Now for the problems:
- I noticed an occasional harshness, even scorn, toward Christians with whom Shane disagrees. I don't know why he thinks this attitude is okay.
- Shane criticizes the mixture of biblical faith and right wing politics that exists in much of the church today. But his own politics are clearly left wing and his own faith and vision for the church are just as tinged by those politics. Nowhere does he acknowledge the truly difficult judgments involved in rightly engaging the culture with the gospel. Nor does he acknowledge the long cultural and moral slide that the Christian right has tried to address or propose alternative ways to address it.
- Shane is anti-war and anti-death penalty. His theology on these issues is anchored in Jesus' teaching to love our enemies and appears to preclude any use of violent force under any circumstances. Does he even believe the fight against the Axis powers in World War II was wrong? One of his heroes is Dietrich Bonhoeffer, a German pastor who opposed the Nazi regime. Shane approvingly quotes Bonhoeffer and calls him a fellow resister, but nowhere mentions the problem (for a pacifist) that Bonhoeffer tried to assassinate Hitler.
- Shane condemns the Iraq war, but the war he condemns is a straw man. Based on his description, one would think the war is merely an American conquest of Iraq. In fact, it is more complicated, consisting of a war to depose Saddam Hussein, a war against the Jihadists who subsequently poured into Iraq to destabilize the new democracy, and a civil war between Sunni and Shia Muslims.
- At times Shane seems anti-capitalist, but he does not make his position completely clear, nor does he say what economic system would be an improvement over capitalism.
- Shane seems to romanticize the poor and credit to them a nobility that I don't see. He even refers to them as his teachers. The poor, at least the poor in America, are not simply victims of economic injustice. In my (limited) experience working with the homeless in San Francisco, I have mostly encountered people with a complex of problems, many being of their own making, and poverty being just one. These people are created by God and deserve practical help and love, but they are not particularly romantic or noble.
- In his anti-war and anti-poverty advocacy, Shane often expresses mushy sentiments about how we're all one big family, regardless of country, race, class, or religion. At times he seems to confuse the Body of Christ with the family of mankind. He sometimes sounds like mainline Protestantism of 50 years ago, with its de-emphasis of orthodox doctrines and its emphasis of the social gospel.
- Early in the book Shane refers to himself as a postmodern: "The things that transform us, especially us 'postmoderns,' are people and experiences. Political ideologies and religious doctrines just aren't very compelling, even if they're true." Perhaps I'm reading too much into these lines, but I found them disturbing. As a philosophical ideology, postmodernism holds that objective truth either does not exist or cannot be known; all one can know are stories, and no story is better than any other story. Reality, truth, and value are held to be arbitrary cultural and linguistic constructions. But Christianity has always claimed that objective truth exists and is knowable -- truth about God, mankind, and the world -- not exhaustive truth, but real truth. I don't know what we're left with if we abandon this philosophical foundation.
- Shane rightly asks what Jesus has to say about this life and this world, but at one point he asks a strange question: "Even if there were no heaven and there were no hell, would you still follow Jesus? Would you follow him for the life, joy, and fulfillment he gives you right now?" But Paul came very close to answering this question in 1 Corinthians 15: "If only for this life we have hope in Christ, we are to be pitied more than all men." And: "If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'" If the gospel offers anything, it offers hope -- hope that we are not accidents, that we are loved by a good God, that our lives are going somewhere, and that we don't face personal extinction at death. It is only this hope that gives sufficient impetus to follow Jesus.

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Lord, Save Us From Your Followers: Why is the Gospel of Love Dividing America? Review

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(More customer reviews)Lord, Save Us From Your Followers will challenge your comfortable Christianity. Dan Merchant and Jeff Martin spent months traveling and interviewing a variety of people from all walks of life to get a picture of what the American culture thinks of Christians and of Jesus. What they found will likely offend many Christian readers...not because its untrue or offensive but because it is painful to see what the secular world's image of us really is.
In one of the most powerful chapters of the book Dan takes a page out of Don Miller's (author of Blue Like Jazz) playbook and sets up a confessional booth at Pride NorthWest...not to hear the confessions of the people there but to confess to them his sins and the sins of the church universal as it pertains to our treatment of the homosexual community. Reading that reminded me how much power honest confession and seeking forgiveness has to heal.
This is something that the church has forgotten. We claim we believe 1 John 1:9 and James 5:16 but we don't live as if we do. We hide behind our stained glass walls and we pretend to the world we have it all together. Its no surprise that one of the most commonly occurring answers to the question Dan poised, "Name something Christians are known for?" was "Hypocrisy."
The book is written as a series of collected experiences, much like an anthology of short stories, I liked that I could jump around and read what caught my attention and not lose the thread of the story. I can't wait to see the full version of the documentary. I hope Dan succeeds in sparking the conversations he hopes to...the Church needs to have them and this book is a great starting point.

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Why is the Gospel of Love dividing America?Fed up with the angry, strident language filling the airwaves that has come to represent the Christian faith, author, director, and follower Dan Merchant set out to explore the collision of faith and culture in America. What is all this fighting really about?The book and upcoming documentary represent a two-year effort to "join the battlefield in hopes of getting a conversation started."The result is a book full of offbeat observations, fun anecdotes, comedic bits and in-depth interviews. From Dan's hilarious bumper-sticker interviews with folks on the street to his unique "Confession Booth" event inspired by his meeting with Tony, the Beat Poet, from Blue Like Jazz, he delves into all the hot button issues with candor, humor and balance.
Includes exclusive interviews with Al Franken, Rick Santorum, Tony Campolo, conservative radio host Michael Reagan, USA Today columnist Tom Krattenmaker, Pastor Rick Warren, and even Sister Mary Timothy of the Sisters of Perpetual Indulgence as well as many more.

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Banned Questions about the Bible Review

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(More customer reviews)I am thoroughly enjoying this book. Christian Piatt has compiled an interesting group of 16 great communicators (including himself) to answer questions that I think most people want to ask, but don't or won't. The responses to the various questions include historical facts along with uniquely personal views of each writer. The 1/2 to 1 page answers are brief but powerful. Reading only one person's answer to one question can fuel an individual contemplative quiet time or a full blown discussion with friends/family/church members. AND it is funny. I genuinely like this book and am looking forward to Mr. Piatt's next book; sign me up!

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They Like Jesus but Not the Church: Insights from Emerging Generations Review

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(More customer reviews)Everyone who takes the Christian faith seriously should read this book and be prepared to do some sober reflection. Whether a pastor, youth worker, elder, deacon, lay leader, or church member - those who take Dan Kimball's book to heart may very well need to make some significant changes in their approach to outreach and evangelism.
In They Like Jesus But Not The Church, Dan Kimball first points out the convicting and humbling truth that the longer one is a Christian, the less likely one is to have significant friendships with those who are not Christian. Instead, most Christians today find their lives consumed with church-related activities - and those whose primary jobs are ministry-related are often the worst offenders. How can anyone know what the needs of the unchurched are unless they are involved in trusting relationships with them?
The church in America has become nearly irrelevant to most 20- and 30-somethings. Yet those who follow Jesus rarely venture outside our cozy Christian comfort zones to learn why. Unless individual Christians are actively engaged in open and trusting relationships with non-Christians (without a conversion agenda), the life-changing gospel message won't effectively be spread merely by changing our worship service structure, format, or atmosphere. Furthermore, most Christians tend to compound the problem by generally taking one of two approaches to evangelism: either we see every non-Christian as a potential target, and if we spend any time with them at all the goal is to "seal the deal;" or we isolate our faith from our everyday lives and generally avoid faith- or church-related conversations with anyone other than our church friends.
One of the biggest strengths of this book are the voices of many people (most in their 20s and 30s) with whom Dan Kimball has spent hours in conversation. He has developed trusting relationships and most importantly has really listened to where they're coming from when they talk about Jesus, the church, and Christians. Dan's goal was not to convert them, but to hear them. And likely, in doing so, he began to remove some of the stereotypes about Christians and the church that they might have held.
It is surprising and refreshing to learn of the positive and often even accurate views many people outside the church have about Jesus. In general, they deeply respect him and his teachings. But they see the church as very un-Christlike, and the church must not ignore their perceptions and feelings. Whether or not their ideas about the church being homophobic, male-dominated, judgmental and negative, or having a political agenda are true of all churches or any single church, the reality is that these perceptions are a significant barrier to trust in the church and acceptance of Christianity.
Dan does not compromise his orthodox beliefs as he interacts and engages with the people and the issues, and neither does he advocate that any church or individual compromise. But he is willing to ask difficult questions - questions that any serious Christian should consider. At the end of each chapter are excellent discussion questions which challenge and provoke thought about specific issues, about the reader's own attitudes and perceptions, and about ways the reader might take action.
This book has deeply challenged me, and I highly recommend it to anyone who is serious about our great commission to make disciples out of all nations. They Like Jesus But Not The Church is a reminder to me that God is indeed working in the world, and that I am called to be in relationship with people at all points in their journey of faith, doing what I can to help point the way to Jesus, yet trusting that each person is ultimately in God's hands.


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