Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Feasting on the Word, Year A,: Season After Pentecost 2 (Propers 17-reign of Christ) Review

Feasting on the Word, Year A,: Season After Pentecost 2 (Propers 17-reign of Christ)
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Very intelligent, thought provoking and inspiring as one prepares to preach the Scriptures week after week.
One of the best I have seen in a long time.

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With this twelve-volume series, Westminster John Knox Press offers one of the most extensive and well-respected resources for preaching on the market today. The twelve volumes cover all of the Sundays in the three-year lectionary cycle, along with moveable occasions. The page layout is truly unique. For each lectionary text, preachers will find brief essays--one each on the exegetical, theological, pastoral, and homiletical challenges of the text. Each volume also contains an indexof biblical passages so that nonlectionary preachers may make use of it.

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Echoes from an Empty Sky: the Origins of the Buddhist Doctrine of the Two Truths Review

Echoes from an Empty Sky: the Origins of the Buddhist Doctrine of the Two Truths
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Written by the head of the Voice of America's Tibetan Broadcast Service to Tibet and South Asia, Echoes From An Empty Sky: The Origins Of The Buddhist Doctrine Of The Two Truths is a technical and spiritual evaluation of the fundamental Buddhist doctrine of two truths - conventional truth and ultimate truth - portrayed not as strict constructs of language, but rather as realities which language strives to accurately portray. The first truth referred to the true statements that the Buddha made; the second referred to the sorts of objects in the world. Sections discuss "Ancient Indian Speculation on Language and Reality", "Early Buddhist Views on Language, Truth, and Interpretation", "The Buddha's Word", and the two truths themselves especially in context of the Vaibhasika School and the Sravaka Schools. A scholarly study of Buddhist scripture, tenets, philosophy, and contextual reference, Echoes From An Empty Sky is especially recommended for intermediate to advanced Buddhist Studies reference shelves and supplemental reading lists.


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The doctrine of the two truths--conventional and ultimate--evolved as early Buddhists struggled to reconcile apparent contradictions within the collected sayings of the Buddha.Understood as a teaching on reality as opposed to merely a linguistic distinction.

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The Rapture of Canaan Review

The Rapture of Canaan
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Rapture of Canaan is an honestly good book. A highly engrossing tale about an extremely religious commune and the severity of their faith. A novel of sharply-crafted twists and turns and one that will play with your emotions. This is a story of one girl's faith in her church and in God and her struggle to balance freedom within the iron walls of the world in which she lives.
Grandpa Herman, founder of The Church of Fire and Brimstone and God's Almighty Baptizing Wind, has a flock to tend to -- his congregation, where some mimic Herman's steadfast and unnerving faith, and some who occassionally stray from the righteous path. And perhaps the most surprising stray of all is his granddaughter, Ninah. Twelve-year-old Ninah, who finds difficulty in controlling her first adolescent stirrings, manages somehow to twist them and convince herself the things she does with her prayer partner, James, is nothing more than learning about Jesus's love through each other. And once the community finds out, the whole system of the Church is shocked to a halt. "The wages of sin is death," says Grandpa Herman. The story plays out wickedly as the truth of Ninah's transgressions plummets to an end....The rapture has come.
The Rapture of Canaan is a powerful and stunning novel. Shari Reynold's prose is a tapestry of faith, religion, fear, sadness, life and death, all woven to create a picture of a cult-like existence and how it effects those in which it governs. A truly page-turning saga that expresses the all-encompassing love for Jesus and the trials of a girl finding her way. An uplifting and frightening mix. A great read.

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Walking from East to West: God in the Shadows Review

Walking from East to West: God in the Shadows
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While the Donald Millers of the world have brought new vitality and honesty to writings on the Christian life, others, such as Philip Yancey and Ravi Zacharias, continue to dig deep into the intellectual side of the modern Christian's struggle. This depth makes their writings less accessible, yet so vital for many who are searching for answers.
In this gracious autobiography, Zacharias gives us doses of his trademark apologetics and wisdom, while providing a chronological view of his journey from suicidal teen to world-renowned evangelist. He offers glimpses into his cultural roots in India, along with helpful understanding of the eastern mindset. He shows restraint in his accounts of his family's issues, but he still manages to be honest with faults. He challenges his readers to move beyond their own search for fulfillment into a greater comprehension of who they are created to be.
As a missionary kid, I spent six months in India, experiencing some of the sights that Zacharias grew up around. I savored his anecdotes. This is a thoughtful, inspiring account of what God can do through those who are willing to "live, because he lives." Be patient, soak in the philosophical and theological musings, and see if you aren't nudged by the content of these pages.


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'Outside were stray animals and people, each about some pursuit. Sometimes it was a beggar at the door, sometimes a leprous hand reaching for a handout with a plea for compassion. Life with all its hurts and pains squinted at you, squatted before you, and stared you down daily. This was the street where I grew up.'Ravi Zacharias has lived an extraordinary life. He has walked with great leaders, slept in the villages and homes of the poor, and crossed continents to bring the good news of the gospel to the world.Already a man of two worlds by the time he was twenty, Ravi never dreamed that God would lead him from his birth home in India to Canada and the United States, and eventually to a platform on the world stage. For thirty-three years he has spoken all over the world. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. He has given the keynote address at the National Day of Prayer in Washington, DC, and has spoken twice at the Annual Prayer Breakfast at the United Nations in New York. Walking from East to West is Ravi's life story, a deeply personal journey into his past. Dr. Zacharias invites you back to the southern India of his early childhood, and into his troubled youth in the sophisticated capital city of Delhi. He recalls the importance of a mother's love and his difficult relationship with his father. He tells about his long search for truth in wrestling with Eastern thought and the newer ideas of Christianity, the cry for help in a dark moment when he tried to take his own life---and the dramatic turning point that led to a life lived for Christ. Zacharias recalls his early days as a new convert, what it was like to find a new life in the Western world, and the eventual birth and growth of a worldwide ministry.This is a story about an amazing man. Yet it is also everyone's story about belief---how it begins, how it grows, and the struggles associated with it. Walking from East to West is a heartfelt personal story of one man's discovery that God is the author of our destinies, no matter how dark the shadows that hide the light.

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New England Primer Review

New England Primer
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David Barton has done this country a great service by reprinting the 1777 A.D. edition of this beginners' textbook that was used by American students up until the early 1900's. This was the beginning textbook for students in all types of American schools: public, private, semiprivate, home, dame, parochial, etc. The foreward states:
"The New England Primer was one of the greatest books ever published. It went through innumerable editions; it reflected in a marvelous way the spirit of the age that produced it, and contributed, perhaps more than any other book except the Bible, to the molding of those sturdy generations that gave to America its liberty and its institutions."
The Founding Fathers of this country and other Americans learned to read from this little treasure. There is much that we can learn about them and the way they thought by examining its contents. The true study of history should incorporate the study of what motivated people to do the things they did. This reprint makes for great classroom discussion. It makes for an excellent addition to any American History class at all grade levels and all ages. It is pocket-size, and kids and adults love it. I highly recommend it!

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I Don't Have Enough Faith to Be an Atheist Review

I Don't Have Enough Faith to Be an Atheist
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THE BOOK:
I am an agnostic who is looking for something to believe in. I have searched for years now, and generally am met with lukewarm explanations and radical fundamentalism from both camps. I am not self-righteous or pig-headed enough to categorically dismiss atheist or religious arguments simply because their tone bothered me, but it does get tiresome to be on the receiving end of what is usually more bitterness and dogmatic posturing than any kind of intelligent thought or reason.
Again, I'm talking about atheists as well as religious zealots.
Which is why I enjoyed this book so much.
This is a concise, well-crafted, thoughtful and thought-provoking piece of work. There is real insight to be gleaned from the pages, and although the sum total isn't what any open-minded person would call 100% convincing, it definitely gets much closer than anything else I've discovered.
There is much talk about this book setting up straw men to be knocked down, and although the book does do that on a few occasions, it is by no means what the ultimate premise is based on. In fact, although there were some sketchy arguments and hastily covered bases, and although there were explanations missing and topics omitted, I still felt, on the whole, that it was one of the more successful books I've read from either camp.
The tone (while every once in a while devolving into brief moments of snideness and cockiness) is generally quite intelligent and emotionally removed. There is little here that is bullying or smug, and for that I was grateful. It leant the text, with its vast array of debates and discussions, a snappy and no-nonsense delivery that helped elucidate the more hazily understood, philosophical explanations.
Although, in the end, I wasn't entirely convinced by the book, I was pushed much closer to being convinced than I have yet by any book, religious, atheistic, or otherwise.
THE CRITICS:
In the course of my research, I read the reviews and the comments made by consumers on Amazon.com in order to determine how best to spend my money. I don't want to buy an atheist or christian apologetic book if what I'm going to get is watered down theories and trite cliches.
At this point, I think it would be appropriate to point out that this is, in fact, a forum for discussing the merits of the product, and not the merits of the beliefs or arguments espoused within. I understand that it's hard to remove the deeper values of the work from the work itself, but it can be done. So, if, for instance, if you are an honest consumer, you can point out the cinematic brilliance of films like the Last Temptation of Christ in spite of what that film may or may not say about the religion you may or may not adhere to.
I was dismayed by how many inflammatory and rather pointless criticisms I found for this book. I'd never read it, but I could tell by the tone and stance of the reviews that they were reacting more out of indignation toward the subject matter than out of any knowledge of the text itself. One reviewer scorned the book for being written by David Limbaugh, when the man only wrote the forward. Another person decried the book for being "all about politics," when, as far as I could tell, there wasn't a word about politics, just beliefs or the lack of them.
If you are a critic of christianity, that's fine. Trust me, I understand your point of view. But your clumsily summarized view points and your indignant rebuttals do little to enlighten people who may be interested in buying this book. There are forums in which you can openly discuss and debate these topics, but this is not one of them. This is about saying whether or not the book is worth buying. Instead of doing that, most of you have instead attempted to explain your own beliefs, as if you want to write your own book in response to Christianity, but can't be bothered.
For someone such as myself, looking for intelligent and candid help with the question of Larger Purposes (or their absence), your poorly worded rants and emotional appeals -- especially those of you wearing your rage on your sleeve -- do nothing to help me. For future reference, if you really want to help someone like me understand your points of view, instead of typing out some sloppy summation or more key-worded dismissals (argument from ignorance! straw men!), perhaps you could actually RECOMMEND A DIFFERENT BOOK.
I am always on the lookout for some way to increase my knowledge of the world, and my knowledge of what that world may do to better explain the validity or non-validity of any religion. Unlike many of you, though, I haven't been convinced yet, either way. I read your reviews in the hopes that you may be able to point me down the same path that led to your own enlightenment of absolute certainty, but all most of you did was make vacuous complaints about the book and then insult people who might actually believe or buy it.
So, if you've come online to write a scathing review or to tear apart the praisers of this book, go right ahead. But keep in mind that your own viewpoints -- as right or wrong as they might be -- are less welcome than your criticisms of the actual book in question. And if you DO think you've got it all figured out, and if you DON'T think this book does, you could at least try to share that knowledge by pointing someone like me in the right direction, and by doing that without the same snobbish condecension that you sometimes find in the relgious believers whom you so adamantly decry.

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Being Right Is Not Enough: What Progressives Must Learn from Conservative Success Review

Being Right Is Not Enough: What Progressives Must Learn from Conservative Success
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I bought this book together with "The Good Fight" by Peter Beinart. While both books have their utility, neither is as good as Joe Klein in "Politics Lost." Waldman gets five stars to Beinart's four mostly because he is much more readable, has many useful tables including an analysis of the states where extremist Republicans as well as extremist Democrats are weak, and his book is generally focused on the left of center middle and the caring citizen as opposed to policy wonks that Beinart addresses in his book.
Page 111 is a very fine diagram of the issue columns that the Democratic Party simply does not address responsibly nor--a theme throughout the book--courageously. Over-all the book does a very fine job of defining the distinctions between conservatives and progressives, as well as the distinctions between what conservatives stand for and what they say, and what progressives stand for and do not say.
The author spends most of his time comparing conservatives to progressives (code for left of center liberals) which is something of a pity because he appears to have a very well developed sense of the issues and what the center and left-center can and should stand for.
There are two bottom lines in this book, and both of them make eminent sense to me:
1) Don't bring a knife to a gun-fight. The author points out in detail how inept and weak and unfocused the Democrats are at every stage of the political game beginning with high school and collage political clubs.
2) Stand for the public, for the individual taxpayer, for the blue-collar worker, the working poor, the lower middle class. The author stresses that this is a fight between those who respresent special interests and believe the government role is to liberate the marketplace (code for allow the looting of the Commonwealth) and those who should be representing the masses of individual workers and taxpayers.
The author takes a long view and believes that it will take a great deal of time to recover from the total abdication to the extremist Republicans. While this nice in principle, the book does not focus as well on what it will take to win over-whelmingly; for that we recommend Joe Klein's "Politics Lost." On the issues, Matthew Miller's "The Two-Percent Solution."
On a personal note, I would add that the author's focus on "Being Right is Not Enough" is perfectly consistent with my own view that "Vote Democratic Is Not Enough." Rove and Cheney have demonstrated, twice, that they can steal Presidential elections that are close--through Florida in 2000, through Ohio is 2004. Even if every liberal-progressive adopted the ideas in this book, they would not be enough. We need a multi-party focus on electoral reform and crushing the extremist Republican thieves (I am a moderate Republican), crushing the special interests, and restoring the Republic to the public---a Republic of, by, and for the People, not Corporations.


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Best of Robert Ingersoll: Selections from His Writings and Speeches Review

Best of Robert Ingersoll: Selections from His Writings and Speeches
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Nobody knows Ingersoll's name today, and that's a shame. America has pushed him down into the footnotes of its history books. If it remembers him at all, it is as an atheist crackpot, a son of Tom Paine.
"I would rather be right than be president." Henry Clay said it, but if he hadn't, Col. Robert G. Ingersoll would have. It was certainly more true of Ingersoll than of Clay. He had the qualities people sought, then and now, in a leader. He had a keen, powerful mind; he was a matchless orator in an age which understood, and adored, oratory. He had led a regiment bravely in battle in the Civil War. He was honest, moral, dignified and in love with his wife and daughters. But when people encouraged him to run for president, or governor, he told them it was impossible, that he could only win votes if he would renounce his agnosticism, which he would never do. He would renounce high office rather than be false to his conception of truth. Between power and integrity there was, for him, no choice. And this disqualified him for office.
Mark Twain idolized him. Oscar Wilde, when he came to the United States, was curious to see this man Ingersoll whose lectures were so much more in demand than his own. He attended several Ingersoll performances, and pronounced him "the most intelligent man in America." It has been written that Frederick Douglass said that, "of all the great men of his personal acquaintance, there had been only two in whose presence he could be without feeling that he was regarded as inferior to them -- Abraham Lincoln and Robert Ingersoll."
People turned out by the thousands to hear him speak -- 50,000 one night in Chicago, in the days before microphones and sound systems. Ingersoll criss-crossed an America still deeply pious, heaping scorn on the brutality of religion. By the time he died in 1899, he had probably been heard by more human beings than any other person who lived in the 19th century. Although Ingersoll launched a broad-front free-thinker's assault on religious credulity, people seemed to focus on his words against the stupider aspects of Christianity, the ones that good, intelligent people had, by the late 1800s, outgrown. His sarcasm shreded the lingering bigotry in the national religion.
He held the odd status of beloved agnostic in a Christian land, in part, because this public man was so clearly living an honest, useful and loving life. His house was filled with spiritual and intellectual light, and he used a wonderful mind and a matchless personal power in the service of the good of all humanity. He frankly advocated equality for women when few men did, and he damned child abuse masquerading as parental authority. "Gentlemen," he said in one circumstance, "it isn't to have you think that I would call Christ 'an illegitimate child' which hurts me: it is that you should think that I would think any the less of Christ if I knew it was so."
His friend Walt Whitman probably captured the common view of Ingersoll when he called him, "a fiery blast for new virtues, which are only old virtues done over for honest use again." The odd thing is, Ingersoll would have been shut out of public discourse in America today. The fundamentalist movement began a few years after Ingersoll died, and the level of public and private spirituality in this country sank steadily and rapidly, unto the current level, where leading "men of faith" include Bob Jones and Jimmy Swaggart, "a cellarage only to be gazed at across the barriers of libel law."
Ingersoll's words and his life give proof to the suspicion many Americans may have, but few dare utter, that people without religion can live full, generous public lives, can have a better sense of right and wrong, than those bound up in creeds. I look forward to the day when I can cast a vote for a man as worthy as Ingersoll to be president of the United States, whether he believes in God or not. I doubt I will live to do it.

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Robert Ingersoll was America's finest orator and foremost leader of freethinkers. Mark Twain, Thomas Edison, Eugene V. Debs, and Elizabeth Cady used to gather to hear the speeches of "the great agnostic". Roger E Greeley has selected the best from speeches and essays of this iconoclastic orator who laboured to destroy the superstition and hypocrisy of fundamentalism in America and who answered the Moral Majority in the last century. One hundred years after he advanced into the national spotlight, Ingersoll's commentaries still retain their fresh, penetrating, and witty character. His pleas for civil rights, the rights of women and children, responsible and responsive government, and individual freedom of conscience and religious belief have placed him in the vanguard of enlightened thinkers. Today the legacy of Robert Ingersoll, prophet and pioneer, merits the attention of anyone who espouses humane, liberal, rational, or agnostic opinions.

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Everything Is God: The Radical Path of Nondual Judaism Review

Everything Is God: The Radical Path of Nondual Judaism
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Everything is God is a book with a great deal of heart. The reader can easily tell that Jay Michaelson is a very sincere thinker on Jewish matters and in the wider world of spirituality. With this in mind, it is easy to forgive the book some of its shortcomings. For one, the work is not overtly Jewish. Michaelson quotes Hindu and Buddhist sources far more than traditional Jewish ones. The reader gets the impression that Michaelson is more comfortable in that world. Second, the book is organized in a way that does not help the reader access this difficult subject matter. Michaelson should have thought more about the arrangement of his materials. With that said, this is a grounded and beautiful work. Michaelson presents a picture of God, spirituality, and Jewishness which appealing, productive and humane.

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This exploration of the radical, yet ancient, idea that everything and everyone is God will transform how you understand your life and the nature of religion itself. While God is conventionally viewed as an entity separate from us, there are some Jews—Kabbalists, Hasidim, and their modern-day heirs—who assert that God is not separate from us at all. In this nondual view, everyone and everything manifests God. For centuries a closely guarded secret of Kabbalah, nondual Judaism is a radical reorientation of religious life that is increasingly influencing mainstream Judaism today. Writer and scholar Jay Michaelson presents a wide-ranging and compelling explanation of nondual Judaism: what it is, its traditional and contemporary sources, its historical roots and philosophical significance, how it compares to nondual Buddhism and Hinduism, and how it is lived in practice. He explains what this mystical nondual view means in our daily ego-centered lives, for our communities, and for the future of Judaism.

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The Spirituality of Imperfection: Storytelling and the Search for Meaning Review

The Spirituality of Imperfection: Storytelling and the Search for Meaning
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This book is to spirituality as riding a rollercoaster is to physics. It is not a read; it is an experience. Kurtz and Ketcham have managed to tell their own story in such a way that the reader is invited to share in that experience.
Finding this spirituality of imperfection in Alcoholics Anonymous and the twelve-step program, K&K have scoured spiritual writings throughout history to find the words to describe their experience. Boldface quotes and stories color almost every page.
K&K find the essence of the spiritual in human imperfections and failure, in the inevitability of pain. Spirituality is not the evasion of consequences or errors, but rather learning how to live with them. They call trying to be perfect the most tragic human mistake. They are clear, spirituality is found in asking the right questions, not in finding the right answers.
Perhaps every reader of this book will not be able to hear it's music. Perhaps only those who have been wounded by life, need it. Perhaps only those who have drunk deeply of failure will find nourishment here. All I know is that I did, and to Kurtz and Ketcham I will always be grateful.

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Tao Te Ching, 25th-Anniversary Edition (English and Mandarin Chinese Edition) Review

Tao Te Ching, 25th-Anniversary Edition (English and Mandarin Chinese Edition)
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It is hardly difficult to understand the enduring quality of the Tao Te Ching. Written by Lao Tsu in the sixth century BC is a simple, quiet book that reflects upon our true nature and our behavior. Broken up into 81 'chapters' or short poems, it comprises a mere 5,000 words. Every other sentence is a memorable quote, and one can read it in an hour and study it for a lifetime.
What I do find remarkable is the durability of this particular edition. My copy is ancient, dating back to my college days. At frequent intervals it seems to come to hand and I will peruse it again and enjoy the clarity of this translation by Gia-Fu Feng and Jane English. They have carefully chosen a simple, accessible style which I feel completely captures the nature of the Tao. "What is a good man? A teacher of a bad man.
What is a bad man? A good man's charge."
Accompanying the text are many fine examples of Gia-Fu Feng's calligraphy and Jane English's photographs. While I like Chinese calligraphy, I lack the understanding to make any judgement. I can only report that it shows flow and grace, and works perfectly with English's photographs. These latter capture, most often with natural images, a play of contrast which often is as calligraphic as the accompanying handwriting. Thus, the book itself is a careful balance between content and form.
At the end of the day, or in an otherwise tense moment, this volume has often been the source of the tiny bit of sanity that makes the next day possible. There is much to meditate on here and this edition is a precious resource for the seeking mind.

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The Varieties Of Religious Experience: A Study In Human Nature Review

The Varieties Of Religious Experience: A Study In Human Nature
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I am always surprised when I am cruising around Amazon and take a look at a classic and find just 1 or 2 customer comments on a book such as James's masterful "Varieties". So, I just had to say something. This is one of the greatest and most readable books ever written on the subject of religion. Don't be surprised at what you find. WJ is not making a "case" for belief here, or any case for any particular religious "system". He is studying religious experience, trying to get to the bottom of what brings it about and what it means for human beings. Thus, he pays little attention to what we call "organized religion." He spends his time, rather, with the various ways that people have experienced God or the supernatural or the spiritual. James's style is very subtle, ornate, and powerful. Just let yourself soak in it for awhile and then try to learn. His metaphors are so stunning as to be memorable for the rest of your life. His discussion of the healthy-minded, the sick soul, and the mystic will entrall you and thrill you with his erudition, and they will become touchstones in your own religious experience and your own study of religion for the rest of your life. Religion is a living reality for WJ. He gives a powerful analysis of what it can, should, and does mean to men and women in the modern world. If you wish to understand modern thought on religion, by the way, you must read James, for much of it springs from his thought. Lastly, James is the kindest thinker who ever put pen to paper. For those of in the William james Society, this is why we love him so. He never chides or derides or condemns. He gently disagrees, looks for the best from every idea and every experience and every person, and lavishes praise on what he finds excellent and meaningful. His thought and writing and philosophical depth and style are an inspiration. Spend some time with one of the greatest thinkers ever. You won't regret it.

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The Portable Atheist: Essential Readings for the Nonbeliever Review

The Portable Atheist: Essential Readings for the Nonbeliever
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The Portable Atheist, edited by Christopher Hitchens, is a great selection of how atheism has transformed into what it is today. Hitchens' introduction itself is an astounding tour de force that should not be skipped. In his introduction alone, Hitchen's lays out the foundation and positive attributes of atheism. This is crucial as many people have the common misunderstanding that atheists are pessimists or discontented. He also makes the genuinely important point that in order to believe in one of the three major monotheisms, you have to believe that the heavens watched our species for at least one hundred and fifty thousand years with "indifference, and then- and only in the last six thousand years at the very least - decided that it was time to intervene as well as redeem." He concedes that it is preposterous to believe such a heinous thing - for it would be cruel if true. His introduction is intelligent, convincing and witty - and it doesn't stop there.
The selections in this book show the evolution of atheism (or at least nontheism) from early critics of religion such as: Benedict De Spinoza, Thomas Hobbes and David Hume to more of a middle stage (Darwin, George Eliot, Mark Twain and Bertrand Russell) and then to modern-day critics like: Richard Dawkins, Sam Harris, Steven Weinberg, Daniel Dennett, Carl Sagan, Victor Stenger, Ayaan Hirsi Ali, and many more. Another great thing is the book is helpfully arranged in chronological order. All beliefs aside, the selections in this book are powerfully argued and well written. I'd recommend it to anyone with a hunger for the truth and an open mind.

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Catholics and the New Age: How Good People Are Being Drawn Into Jungian Psychology, the Enneagram, and the Age of Aquarius Review

Catholics and the New Age: How Good People Are Being Drawn Into Jungian Psychology, the Enneagram, and the Age of Aquarius
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Pacwa, a Jesuit priest, gives a balanced and systematic treatment of the New Age movement. There are no emotional tirades and scathing attacks. This book is rigorous and scholarly (includes endnotes, a glossary and bibliography) yet very readable. He gives the history and logical arguments against these practices. This book is not just a good read. It's also good to give away to those who need it and good as a reference as well.
Pacwa exposes the roots of New Age infiltration into the Catholic Church. It's a controversial topic but he makes it pretty clear that using something like the Enneagram (a typology purporting that there are 9 types of characters) just doesn't square with being Catholic. Seen in the light of Tradition and Scripture, which Fr. Pacwa makes reference to, this and all New Age practices are dubious at best and diabolical at worst.

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Fr. Pacwa probes the reasons why Catholics are dabbling in the New Age Movement. He shares his experiences and disillusionment with Jungian psychology, the enneagram and astrology. He aslo covers crystals and channelling.

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Bhagavad Gita: A New Translation Review

Bhagavad Gita: A New Translation
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I really like Stephen Mitchell's work, but it's important to know what you're getting.
What you're ordinarily _not_ getting is a straight-up translation of the source text; you're getting Mitchell's attempt to render the source text into a fine English poem that expresses the spiritual insights he wants it to express. (Examples: his excellent interpretive renderings of the Psalms and the Tao Te Ching. They are excellent interpretive renderings; they are _not_ translations.)
Even when the translation _is_ straightforward, he tends to chop the text to bits and just keep the parts he agrees with. (Examples: his translation of the book of Genesis, which includes the entire text but relegates the "spiritually suspect" parts to an appendix, and his rendering of the book of Job, which includes some terrific translation but omits the speech of Elihu and the poem in praise of wisdom.)
And now he's done the Bhagavad Gita. Has he translated it, or has he interpretively rendered it?
Well, the first point to make is that he _has_ included the entire text and limited himself to offering commentary on the parts he doesn't agree with. (Incidentally, I tend to disagree with the same parts and I understand that there have been Hindu scholars who have at least raised the same questions that Mitchell does.) This point alone means that Mitchell's Gita is a landmark: he hasn't chopped up the text in order to leave out the "spiritually inferior" portions.
So how good is his translation? Well, Mitchell says his own Sanskrit is "rudimentary," but that doesn't mean (as some reviewers seem to think) that he doesn't know any at all. (This is a bit different from his Tao Te Ching, in which he admits that he just doesn't read Chinese.) And this _is_ called a "new translation" rather than a "new interpretation."
But I don't know any Sanskrit at all, so I've just done some short comparisons with other translations. Based on spot-checks against the versions of Barbara Stoller Miller and Juan Mascaro, it looks to me as though Mitchell has stayed pretty close to the source. This is of course not an expert opinion of any kind and I'm prepared to be corrected by anyone who knows better. (And it may not even be much of a test, as Miller's translation in particular was one of the handful Mitchell consulted in preparing his own.)
Either way, what Mitchell is up to here is what he's up to nearly everywhere: he uses the traditional text as a medium to convey his own spiritual insights. And it's pretty clear from the get-go that he regards Lao-Tzu (i.e., _his_ Lao-Tzu) as spiritually superior to the author(s) of the Gita. Some readers may well agree with this evaluation (and I may be one of them; you guess). But all readers should be aware that Mitchell isn't trying to present a reverent discussion of the teachings of the Gita; he's sifting through it to see what parts of it measure up to his own Buddhist-Taoist-Jewish insights.
I am _not_ criticizing this enterprise; far from it. I tend to agree with many of Mitchell's insights, I really really really enjoy his poetic renderings, and on the whole I even admire his chutzpah (although in other books I've seen reason to criticize some of his scholarship). And in the present work he does, for example, raise (and to some extent answer) deep questions about the limits of nonviolence.
But, y'know, caveat emptor and all that. If you buy this book, buy it as Stephen Mitchell's work, not as an introduction to Hinduism through one of its central sacred texts. It's not really fair to describe this as a "boutique" Gita, but on the other hand it _is_ primarily a vehicle for Mitchell himself. I think that, like all of Mitchell's stuff, it's well worth reading and owning, but it depends on what you're looking for.

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Jesus Among Other Gods: The Absolute Claims of the Christian Message Review

Jesus Among Other Gods: The Absolute Claims of the Christian Message
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I write this mainly in response to the first review of this book. The person's first critique of the book was that Ravi had treated Buddha as a god, whereas he was not nor did he claim to be. Two quotes from the book I think will suffice to show how this misrepresents the ideas expressed in the book, and begs the question, has this person read this book, and if so, how carefully did they read it?
On page 5, Ravi refers to Buddhism as a "non theistic, if not atheistic religion." Again on page 90 in reference to Buddha's stance on allowing women as disciples, Ravi says, "Whatever one may make of all this, we must be clear that in a non-theistic system, which Buddhism is...."
Implicit in both of these statements is the realization that Buddha did not claim divine status, rendering the argument made by the first reviewer inaccurate.
I found the book to be compelling, and the information presented, clearly demonstrated the uniqueness of the message of Christ when contrasted against other prevailing worldviews.
In reference to the comment about Ravi's hypocrisy, I would merely point out the lack of differentiation between an argument and a person. If indeed one man fails to live up to the claims of Christ, which the bible clearly states is impossible for man without divine intervention, the message itself is not compromised. Especially when the inability of man to do so is implicit in the message. The message of Christ stands on its own even in light of the attacks of its critics from all sides, and in light of the failure of His followers. (It should be noted that I am not at all implying that Ravi is a failure.)
First, the first reviewer is basing his/her claim of Dr. Zacharias' hypocrisy on a request in a review that he may never see, responding to a person who included no address to which to mail a check.
Second, The argument is based on a person's obedience to a command; not the validity of the one who gave the command, therefore, the criticism fails to disprove the christian message.
Third, the argument seems to be a verbal smokescreen composed of second-hand doubt to hide behind in order to justify the refusal to come to terms with the personal implications of the christian message being true. I mean this in no way to offend the reviewer.
The book, which I think was excellent, discussed how Jesus' claims are unique, and would not have been made by the founders of any other religion. My personal favorite chapter was entitled "a taste for the soul." In this chapter, Ravi points out how Jesus constantly pointed people to a need that was deeper than their physical hunger, to a spiritual hunger that everyone has. He goes on to say that when Jesus says he is the bread of life he is establishing himself as the source of satisfaction, and is actually positing himself as his message. In other words Jesus doesn't point us to satisfaction; he is our satisfaction. As Ravi points out, other founders of religions offer ways to peace or satisfaction, etc., whereas Jesus says," I am the way."
I have consistently found Ravi's writings to be stimulating reading, engaging both the heart and the mind. I would heartily recommend this book to both Christians who are looking for help in learning to defend their faith, and to nonchristians who may be trying to see if the Christian worldview is indeed an intellectually coherent one. As Ravi points out doubt is often a product of ones background every bit as much as faith often is. So the automatic dismissal of anything supernatural often carries with it as many prejudices and presuppositions as faith is accused of carrying. So to anyone who will come and read objectively, I believe you will find a compelling case that the claims of Christ are intellectually tenable, and healing to the soul.

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In his most important work to date, apologetics scholar and popular speaker Ravi Zacharias shows how the blueprint for life and death itself is found in a true understanding of Jesus.With a simple yet penetrating style, Zacharias uses rich illustrations to celebrate the power of Jesus Christ to transform lives.Jesus Among Other Godscontrasts the truth of Jesus with founders of Islam, Hinduism, and Buddhism, strengthening believers and compelling them to share their faith with our post-modern world.


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The Heart of the Buddha's Teaching Review

The Heart of the Buddha's Teaching
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My approach to this book is different than the other reviewers. I am not a man of faith. I do not believe in the existence of God and I believe the whole issue is unimportant. More important than the existence of God (which is a question neither side can settle) is the question of how to live our lives now. I came to this book as I always come to religious writings and practices; will this help me to understand others or myself better? Will this teach me to be more loving, to live more mindfully, with more compassion?
From this point of view, this is a wonderful book. Not because it answers all questions (or any questions for that matter). If anything it creates more ambiguities, it raises more challenges. That is a good thing. Many of the other reviewers seem to react to Thich Nhat Hahn based on whether or not his is the True Buddhism or just one man's opinion. Fair enough. But unless you are so fortunate as to have some sort of satori or God decides to drop in for a chat what else do you ever have but one person's opinion? It seems to me that what we all do is find something that seems to make sense to you, a practice that carries you along your path and you practice. Thich Nhat Hahn will help most readers to do this. This is a man of extraordinary faith who is apparently equally diligent in trying to live his faith. I do not know about the other readers but this man is a wonderful and unnerving challenge to me in my ideas on how to live my life.
Throughout the book the author suggests very simple practices to improve mindfulness and diligence. He calls us back to the breath always. In my experience, whether doing yoga, tai chi, chi-kung, kung fu, meditation or just plain living this is always the beginnings of real practice.
The presentation of Buddhists dogma that the other reviewers find so wonderful or controversial is, I believe, very well done and is as clear as could be hoped. It is also very arcane. I was not aware that there were Twelve Levels of Independent Co-Arising, Seven Factors of Awakening, Six Paramitas, Five Powers, Four Immeasurable Minds, Three Bodies of Buddha, Two Truths and, yes, a Partridge in a Pear Tree. Sorry, I could not help myself. My point is that a lot of this part of the book is probably most useful after having been read, lived and read again. For someone looking for a true introduction, this part of the book will seem a little much. Parts of it seem a little PC as well such as the occasional emphasis on sex abuse. I cannot imagine that was a burning issue back in the days of the Buddha. This is not a problem for me- it just shows that the author's religion is a living one.
Wonderfully though, what also comes through, is the author's spirit- that of a gentle, compassionate and strong person. I have not read any of his other books. After this I will read more. I have already found some of the practices helpful and will continue to try to integrate them into my life. Give this book a chance. I do not think it will answer all of your questions. How nice would that be if we could get that from a book? It will give you a deeper understanding of Buddhist's beliefs and practices. Some of the practices suggested may help you to live your life. What more could you hope for?

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